I have never signed on to any political, ideological or spiritual position among those circulating on the right, like Prometheanism or Faustianism, in part because I would anyway have to translate these terms into originary ones, but also because professions of faith of any kind are at odds with my understanding of the consequences of the originary hypothesis, at least as I have processed it through Anna Wierzbicka’s primes and histories and theories of literacy like those of David Olson and others.